Stalin as a Visual Image

From the beginning of his rise to power, Stalin developed a strong visual representation. With the destruction of religion, the Russian people were looking for new icons; Lenin and Stalin would fill this void. Stalin would foster the "cult of Lenin," and then build his own cult of personality on the coattails of Lenin.

Stalin had a huge tomb built for Lenin on Red Square. This monument to Lenin, for which people would line up for hours to pay homage to, would symbolically become Stalin's stage for his own spectacles of leader worship. There existed a genuine reverence for Lenin. To succeed the Father of the Revolution, Stalin would either have to dismantle Lenin's mystique (as Khrushchev would do of Stalin's legend) or build up Lenin's popularity and place himself next to Lenin as "Comrades in Arms."

The problem for Stalin is that he and Lenin never were "Comrades in Arms." A new visual reality had to be constructed showing Stalin at Lenin's side during the revolution. Photos published in the 1930s of Stalin at Lenin's bedside (meant to give the impression that Stalin had been selected by Lenin as an heir) in 1921-22 were doctored.

Stalin not only manipulated reality to gain legitimacy vis-½-vis Lenin, but he also had photos doctored, or staged events, to put him close to the people. The loving father Stalin fills the role of the Tsarist father figure.

This father figure acts to protect the people. The show trials of the 1930s and the paintings of Stalin on the front during the war (in reality, Stalin's military prowess was abysmal) served to bolster Stalin's mystique as protector of the masses. Paintings of Stalin on the front:
Stalin visits an injured soldier
Stalin gives military advise
The complexity of Stalin's visual stature is that while he was portrayed as a man of the people, at the same time he is idolized as a deity. During the celebration of the 13th anniversary of the revolution, a portrait of Stalin was connected to an airplane and flown above the amassed crowd. Stalin constructed a public persona that placed himself as untouchable.

An integral part of Stalin's image was his public demeanor. This was displayed during his public addresses and rallies. The (somewhat) spontaneous rallies following the revolution were completely gone by the 1930s. In Stalin's Soviet Union, everything was scripted to fit his version of reality. In these grandiose spectacles, the line between spectator and participant blurred. The choreographed human mass served to worship Stalin much more than the achievements of socialism. A few examples of Stalin's rallies:
Stalin and a child on a poster in a parade
Posters of Stalin in a parade
A crowd hoists a statue of Stalin
Stalin delivers a speech
The day to day visual imagery of Stalin was probably the most important aspect in constructing his myth. The fact that Stalin could be a Georgian peasant (power derived from the people: principles of Socialism), a father figure (power derived as a protector: a replacement for the Tsar), and a deity (power derived from God: a replacement for the Orthodox church) all at once served to create the powerful "Cult of Stalin."


Stalin in Literature
Stalin in Film
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Jake Fey
x9e0@music.stlawu.edu
RUSS 248A SPTP: Via the WWW to Russia. St. Lawrence University. Project 3
Text -Copyright © 1997. Jake Fey
Revised - May 9, 1997
URL: "convis.htm"